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The Catholic Leader, March 22, 2020

www.catholicleader.com.au

News

CHARITIES should be included in the Austral-

ian Government’s plan to assist small business

and protect jobs at risk of a collapse from the

coronavirus pandemic, Catholic Social Services

Australia’s chief executive officer said.

Ursula Stephens said the nation needed “con-

crete measures” to support Australia’s economy,

which was being rocked by the rapid spread of

COVID-19, and that government support needed

to be extended to the charity sector.

While praising the Federal Government’s plan

to give $750 to families and individuals receiv-

ing welfare payments, including pensioners and

Newstart recipients, Dr Stephens said charities

also required cashflow to survive an economic

fallout.

“Giving charities and social services access to

cashflow support will provide greater certainty

around their business continuity at a time when

many regional and rural communities continue to

be affected by drought and bushfires,” she said.

Dr Stephens’ comments mirrored those of

Community Council of Australia chief execu-

tive officer David Crosbie, who said charities

employed more than 1.3 million Australians.

“Charities are often overlooked when it comes

to stimulus packages and economic incentives,

despite the fact that they turn over around $150

billion each year, contribute more than five per

cent to GDP, and employ 1.3 million Australians,

particularly in areas where business employment

options can be limited,” Mr Crosbie said.

“Already many charities are entering the

starvation cycle – we need to ensure they are

able to employ the staff they need now and into

the future.”

When it came to protecting Australia’s econ-

omy, CSSA said it supported the Government’s

plans but questioned the actions of stock market

traders who “have a responsibility to think care-

fully about their current actions and the harm

they are causing to public confidence”.

Dr Stephens said Australia was a resilient na-

tion and would see out the coronavirus the way it

had survived natural disasters.

“It is important that we remain calm and

ensure that our collective actions serve the com-

mon good,” she said.

– Emilie Ng

Catholic network says government must support

charity sector in coronavirus pandemic plans

‘Hopefully what has happened to my mum will be

a catalyst for change’, grieving daughter says

Family horrified by the

tragedy of mum’s death

By Marilyn Rodrigues

TWO South Australian women who

lost their fight to have their mother’s

feeding tube reinserted displayed

incredible courage and devotion, the

priest who has been supporting them

said.

But Fr Paul Crotty said their battle illustrated

a deadly risk to disabled elderly people.

The woman died in February aged 87 five

weeks after her nasogastric tube fell out.

Her daughters were her legal guardians for a

number of years before they were replaced with

a public guardian last year following a dispute

with the aged-care provider.

They said her strong Catholic beliefs meant

she would have wanted to be nourished and

hydrated until she was close to death, and that “it

wasn’t yet her time”.

But the Office of the Public Advocate refused

to replace it, saying that medical professionals

agreed the tube was becoming burdensome on

the woman who had advanced dementia, breast

cancer and was non-verbal.

In a letter to the family, the OPA said the tube

would not be reinstated because the patient was

in a “pre-terminal phase”.

“Treatments offered should not be those that

prolong her life which would only result in more

suffering,” the OPA said.

“Once her nasogastric tube came out it took

five weeks for our mum to die,” the eldest

daughter said.

“It was such an inhumane way to die and

against what she believed in, she wanted to be

fed and watered to the end.

“She always said where there’s life there’s

hope, and to sit there day by day and watch

your mum slowly die a little bit each day is just

horrific.”

Fr Crotty has known the family for 10 years

and regularly visited the elderly mother to pro-

vide pastoral care.

He agrees that the OPA acted with a lack of

consideration for her often-stated intention and

her Catholic beliefs.

“(The OPA) had a palliative care assessment

and a GP’s advice so they acted on that, but

without consideration of what the lady wished

and what members of the family intended to do,”

he said.

“What they wanted was not a matter of un-

necessarily prolonging life, it was a matter of

sustaining life and giving basic care to someone

who is sick,” he said.

“People need to die, but not from a lack of

food and water.

“This lady was not in a dying phase.

“She didn’t have extreme pain, her organs

weren’t shutting down, she wasn’t in a vegeta-

tive state, she was comfortable as she was.

“The two sisters’ ability to stand in the face of

defeat and still to battle on is really a testament

to what their mother stood for.”

Three out of the woman’s five children sup-

ported the re-insertion of her feeding tube.

The sisters urged the public advocate to rein-

state their mother’s tube, arguing it would be in

keeping with her Catholic faith.

But in a decision upheld by the state’s Civil

and Administrative Tribunal in January the OPA

declined.

Instead she was given a saline solution

through an intravenous drip.

Port Pirie Bishop Gregory O’Kelly, wrote to

the OPA on January 29 stating the Church’s po-

sition on the withdrawal of hydration or nutrition

for a patient with disabilities.

“Every dependent person in care has the right

to hydration and nutrition,” Bishop O’Kelly

wrote.

“To deny food or drink, no matter how it is

delivered, to such a person is to deny them ordi-

nary means for sustaining life.

“There is a difference between sustaining

the dying state and undertaking a deliberate

withdrawal of treatment in order to bring about

death.”

Fr Crotty said the three siblings’ actions indi-

cated the quality of their upbringing, “what their

mother and father have passed on to them”.

“It’s an incredible story of love and devotion

and commitment,” he said.

He said it was a “really distressing” prec-

edent that family members present in a loving

role were excluded from being a voice for their

mother.

“How many dementia patients are not going to

have that support there for them, that voice for

them to ensure they receive basic care until such

time as they’re in a terminal phase of a terminal

illness?” he asked.

University of Notre Dame Professor of

Bioethics Margaret Somerville said without suf-

ficient facts it was not possible to judge whether

or not the cessation of artificial feeding via a

nasogastric tube was an ethically acceptable

decision.

“These can be very difficult decisions with

respect to the right ethical path to take and each

case must be carefully and individually consid-

ered,” she said.

“What often causes great emotional trauma for

the patient’s family, as in this case, is the thought

of starving and dehydrating the patient to death,

however there is research that shows the hunger

and thirst mechanisms in our brains shut down

when we are dying.”

The woman’s daughter, a former nurse and

aged-care educator, told The Catholic Weekly

she was left traumatised by the way her mother’s

life ended and the fact that she and her sister

could not be her advocates.

“It was pretty gut-wrenching,” she said.

“You would think of how she looked after you

as a child and protected you, and now she’s in

that state where she’s vulnerable and needs help

but you are virtually silenced.

“Even though I knew what her religious

beliefs were, and Fr Paul tried and the bishop

supported us, it didn’t work.

“It scares me to think that we all may have our

religious beliefs and our faith but if we’re not

being heard when it really matters what hope do

we have?

“Five weeks is such a long time to go without

food, but love’s a powerful thing and so is faith

and I think that gave Mum a lot of strength,” her

daughter said.

“We slept in her room and we prayed with her

and had her anointed and tried to make the room

as serene as we could but it was a horrible death.

“We were told she had no quality of life, but

how could a doctor who only saw her a couple

of times judge her quality of life, how is that

gauged?

“We have an ageing population and we need

to get this right.

“Hopefully what has happened to my mum

will be a catalyst for change.”

This story first appeared in The Catholic

Weekly from Sydney archdiocese.

Pleas for help:

“It was such

an inhumane

way to die and

against what she

believed in, she

wanted to be

fed and watered

to the end.”

Inset: Father

Paul Crotty.