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The Catholic Leader, April 21, 2019

www.catholicleader.com.au

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By Effie Caldarola

WHEN we pray, sometimes we get

stuck in forms that we learned long

ago.

We box ourselves in with words rather than

open ourselves to silence and imagination.

We forget that prayer can happen anywhere,

anytime and that God speaks to us in many

ways.

One of the ways God often moves us and

touches us is through art.

Once, I mentioned a favourite poet to a friend

and she replied, “Oh, I don’t like poetry.”

I was shocked. How could someone dismiss

an entire genre of literature so casually?

Surely, some piece of poetry had once touched

her deeply and she’d just forgotten.

Sometimes, when we think of art – visual art,

literature, music, dance – we may fear it’s too

“highfalutin” for us.

But we shouldn’t feel that way.

Whether “lowbrow” or “highbrow,” whether

hip-hop or classical, whether we’ve taken an

art appreciation class or have a favourite poster

hanging above our computer, we should trust our

instincts if we feel moved toward God through

the art we encounter.

Art that touches us opens our imagination to

the Lord.

In searching for art that evokes prayer about

the Resurrection, I looked through many exam-

ples, created in many different eras.

One example is the picture included with this

piece, “Christ’s Appearance to Mary Magdalene

after the Resurrection,” by the Russian painter

Alexander Andreyevich Ivanov.

This artist lived and painted in St Petersburg

in the 19th century.

I am moved by how the painting captures the

incredulity of Mary Magdalene.

She has fallen to her knees at the realisation

that this is Jesus. Who wouldn’t?

It’s easy to identify with her shock at seeing

someone she loved, someone whose brutal death

she had witnessed close up, suddenly appear in

renewed and vigorous form. She had seen his

lifeless, broken, bleeding body removed from

the cross.

She had come to the tomb expecting to anoint

this body. Is it any wonder she mistook him, at

Pray with art this Easter

Evoking

prayer:

Christ’s

Appearance to

Mary Magda-

lene after the

Resurrection,

by the Rus-

sian painter

Alexander

Andreyevich

Ivanov.

first, for the gardener?

Another reason I like the painting is because

the Scripture in which Mary is the first to meet

the resurrected Jesus is a favourite of mine.

This Gospel reading is a beautiful affirmation

of the respect and love that Jesus showed toward

women throughout his life and ministry.

And when Mary recognises Him as He speaks

her name, it reminds me of the personal relation-

ship Jesus desires with each of us and how He

calls us each by our name.

There are some things I don’t like about the

painting, however.

So much of the great art of Europe attempts to

portray this Middle Eastern Jewish man, Jesus,

as a classical European, and I would prefer to see

Him painted more realistically.

Also, the painting is very dark.

In my imagination, the Resurrection event

bursts upon us with unimaginable light, and

the encounter with Mary Magdalene must have

taken place at the brilliant dawn of the first

Easter.

I think it’s difficult for an artist to portray

Jesus, because each person who loves Him sees

Him in his or her own unique way. But art can

still inspire.

The Calling of St Matthew, Caravaggio’s mas-

terpiece, is one of the most inspirational portray-

als of Christ I have ever seen, and much of it is

done by the juxtaposition of light and the subtle

expressions on the faces of all in the room.

For anyone who thinks art can be difficult to

understand, remember Sister Wendy Beckett, the

Sister of Notre Dame de Namur who explained

the great masterpieces to us in her popular BBC

series.

She was simple, straightforward and made

great art accessible.

Perhaps our prayer could be more imaginative

and open this Easter if we focused on a piece

of art – painting, sculpture, poetry, music – that

moves our heart toward God and stay with it in

silence.

Effie Caldarola

is a freelance writer and a col-

umnist for Catholic News Service.

EVERYONE is “in debt” to God, who offers his

infinite love and graces for free, Pope Francis

said.

“We have received so much: our existence,

a father and a mother, friendships, the wonders

of creation,” the Pope said on April 10 during

his weekly general audience in a rain-soaked St

Peter’s Square.

“Even if difficult days happen to everyone, we

must always remember that life is a grace, it is a

miracle that God has pulled out of the blue.”

Continuing his audience talks about the Lord’s

Prayer, Pope Francis looked at how Jesus teaches

people to ask God to “forgive us our trespasses

as we forgive those who trespass against us.”

“Just as we need bread, we need forgiveness

every day,” he said.

With the Lord’s Prayer, he said, Christians ask

that God forgive their “being in debt,” which is

the meaning behind the use of the word “tres-

passes” in the original Greek of the Gospel.

Even “if we were perfect, even the purest of

saints who never waver from a life of good, we

are always children who owe everything to the

Father,” the Pope said.

In fact, the most dangerous thing Christians

could be were people filled with pride, deceiving

themselves that they were on par with God and

owed him nothing, he said.

While some sins were “loud” and glaringly

visible, the Pope said, pride was the worst of the

“sneaky,” less obvious sins, which “nest in the

heart” without one realising it.

Pride could be “contagious”, even infecting

those who lived an intensely religious life, he

said, and it divided people, making them believe

they were better than others.

“Before God, we are all sinners and we have

reason to beat our breast,” he said. “If we say,

‘We are without sin,’ we deceive ourselves and

All are debtors before God’s love, forgiveness, Pope says

God loves us:

Pope Francis

hears confession

at Rome’s Ba-

silica of St. John

Lateran.

Photo: CNS

the truth is not in us.”

Everyone also is in debt, the Pope said, for the

boundless love they receive from God.

People are capable of loving because they

have been loved first and they love, not with

their own power, but “with the grace of God,”

he said.

Much like the moon reflects the sun’s light

and the Church receives and reflects Christ’s

light, he said, people who love were reflecting a

love they received in turn.

“Try listening to the story of someone who

made a mistake – a prisoner, a convict, a drug

addict,” he said, and think about the “anger and

abandonment” that may be part of their past.

“If someone has not been illuminated by

sunlight, they become frozen like the ground in

winter,” he said.

“None of us can love God as much as he has

loved us.

“We need only gaze at a crucifix to realize

how disproportionate” his love is.

CNS