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The Catholic Leader, July 2, 2017

www.catholicleader.com.au

Your Daily Bread

SAINTLY LIFE

St Thomas, Apostle

ST Thomas, whose feast day is celebrated

tomorrow (July 3), is the apostle best

known for his encounter with the Risen

Christ when he proclaimed “My Lord and

My God”.

An account of the meeting is given in

John 20:25-28: “... The other disciples told

(Thomas), ‘We have seen the Lord.’

“But he said to them, ‘Unless I see in his

hands the mark of the nails, and place my

finger into the mark of the nails, and place

my hand into his side, I will never believe.’

“Eight days later, his disciples were inside

again, and Thomas was with them.

“Although the doors were locked, Jesus

came and stood among them and said,

‘Peace be with you.’ Then he said to

Thomas, ‘Put your finger here, and see my

hands; and put out your hand, and place

it in my side...’ Thomas answered him, ‘My

Lord and my God!’”

14th Sunday in Ordinary Time

July 9

1st Reading: Zechariah 9:9-10

2nd Reading: Romans 8:9, 11-13

Gospel Reading: Matthew 11:25-30

13th Sunday in Ordinary Time

July 2

1st Reading: 2 Kings 4:8-11, 14-16a

2nd Reading: Romans 6:3-4, 8-11

Gospel Reading: Matthew 10:37-42

DURING Ordinary Time the Sunday read-

ings focus on our day-to-day living of the

two great mysteries of Christian faith in

God, the Christmas mystery of Incarnation

and the Easter mystery of Resurrection.

Two of next Sunday’s readings focus

directly on the interiority of Jesus, the

source of his practical living.

The interior life, or “spirituality”, of Jesus

is at the heart of his experience of God

and his relation with his disciples.

Both the wonder of his Incarnation and

the hope of his Resurrection are felt in his

daily living, and ours as Christians.

Baptism and Eucharist enact our union

with Christ and empower our sharing

in these two great mysteries, a present

grace and a future hope.

The

Second Reading

next Sunday,

from Paul’s Letter to the Romans, writes

of two great powers operating in our lives.

Paul names them “flesh” and “Spirit”.

The “flesh” is our humanity as a creature

of God with an inborn inclination to ignore

or reject any need for God in our daily

lives.

Products of millions of years of evolu-

tion that we are, we are the first beings

on Earth to develop self-awareness and a

resulting freedom to choose.

This self-awareness naturally inclines us

toward a self-centredness that makes us

see ourselves to be the centre of our lives.

The “Spirit” is God’s interior life, God’s di-

vine loving, gifting us to love as God loves.

God’s love is much more than an emo-

tion. It is God’s life and power to create life.

Through Jesus and all who love like

Jesus, God’s love is raising (resurrecting)

the world into a new creation, and a new

way of living.

St Ignatius Loyola, the founder of the

Jesuits (1491-1556), called these two

forces, that he felt powerfully in his own

life, the “bad spirit” and the “good spirit”.

The “bad spirit” is the source of tempta-

tions to self-centredness and sin (“unlove”)

and death, both in Jesus and in all of us.

The “good spirit” is God’s Holy Spirit,

the creative source of all living and all

freedom to love.

The

Gospel Reading

, from Matthew’s

Gospel, is unusual. It reads more like

something from the Fourth Gospel, a

meditation on the interiority of Jesus.

Jesus joyfully praises God for what he

sees happening in his disciples.

Simple and unlearned as they are, they

begin to grasp something of his own rela-

tion with God.

Through openness to God in their

hearts and to others in their lives, they be-

gin to discover and feel God’s presence

and power in their lives.

They begin to feel God loving them in

the way Jesus constantly felt.

Union with Christ as his disciples is like a

yoke that Jesus bears with us, like two ani-

mals side by side pulling the same plough,

not as something harsh or unyielding but

as God’s merciful Spirit of loving.

The Spirit already interiorly gifted to us

opens our hearts and empowers our free-

dom to live and love like Jesus, to share

already in Christ’s resurrection.

God’s loving in us as it was in Jesus, far

more powerful than our natural self-cen-

tredness, prepares us to share fully the

resurrection of Jesus in a bodily way.

The Catholic Leader’s contributor Jesuit

Father John Reilly died on March 15. This

commentary was written in 2014.

Next Sunday’s readings

BY FR JOHN REILLY

Apostle:

The

Incredu-

lity of Saint

Thomas,

painting by

Caravaggio.

Jesus, friend who never abandons

The month of July is

dedicated to the Pre-

cious Blood of Jesus

Christ. This is an excerpt

of the homily of St John

Paul II in 1979 for the

feast of the Body and

Blood of Christ celebrat-

ed with first communi-

cants.

GREAT is my joy on seeing

you here, so numerous and so

full of fervour, to celebrate

with the pope the liturgical

solemnity of the Body and

Blood of the Lord.

I greet you all and each one individu-

ally with the deepest tenderness, and

I thank you for having come to renew

your Holy Communion.

I thank also your parish priests,

always dynamic and zealous, and your

parents and relatives, who have pre-

pared you and accompanied you.

You are the favourites of Jesus: “Let

the children come to me,” the divine

Master said, “Do not hinder them”

(Luke 18:16).

You prepared for your First Com-

munion with such commitment and

diligence, and your first meeting with

Jesus was a moment of intense emotion

and deep happiness.

Remember forever this blessed day of

First Communion. Remember forever

your fervour and your pure joy.

Many children had expressed the

desire to receive First Communion from

the hands of the Pope.

Certainly, it would have been a great

pastoral consolation for me to give

Jesus for the first time to the boys and

girls of Rome. But that is not possible;

and then it is better for each child to

receive his First Communion in his own

parish, from his own parish priest.

But at least it is possible for me

to give Holy Communion today to

representatives of yours, keeping all the

others present in my love, in this vast

and magnificent Upper Room.

At the same time I wish to leave with

you some thoughts, which can help you

to keep your faith always clear, your

love for Jesus in the Eucharist always

fervent, and your life innocent.

This is the first thought.

Jesus rose again, he ascended to

heaven, but he willed to remain with us

and for us, in every place on earth.

The Eucharist is really a divine

invention.

Before dying on the Cross, offering

his life to the Father as a sacrifice of

adoration and love, Jesus instituted the

Eucharist, changing the bread and the

wine into his own Person and giving

the Apostles and their successors, the

bishops and priests, the power of mak-

ing him present in Holy Mass.

Jesus, therefore, willed to remain

with us for ever.

Jesus willed to be closely united with

us in Holy Communion, to prove his

love to us directly and personally.

Each one can say: “Jesus loves me. I

love Jesus.”

St Teresa of the Child Jesus, recalling

the day of her First Communion, wrote:

“Oh, how sweet was the first kiss that

Jesus gave my soul ... It was a kiss of

love, I felt loved and I said in my turn:

‘I love you, I give myself to you for

ever ...’” Teresa had disappeared like a

drop of water lost in the ocean. There

remained only Jesus – the master, the

King.

And she began to weep with joy and

consolation, to the amazement of her

companions.

Jesus is present in the Eucharist to be

met, loved, received and consoled.

Here is the second thought.

Never forget it. Jesus wishes to be

our closest friend, our companion along

the way.

You have, certainly, so many friends;

but you cannot always be with them

and they cannot always help you, listen

to you, console you.

Jesus, on the contrary, is the friend

who never abandons you. Jesus knows

you one by one, personally.

He knows your name. He walks with

you every day. He participates in your

joys and consoles you in moments of

grief and sadness.

Jesus is the friend we cannot do

without when we have met him and

understood that he loves us and wants

our love.

Here is the last thought.

Life, long or short, is a journey to-

wards Paradise – there is our fatherland,

there is our real home; there is our

appointment.

Jesus is waiting for us in paradise.

Never forget this supreme and con-

soling truth. And what is Holy Com-

munion but an anticipation of Paradise?

In fact, in the Eucharist it is Jesus

himself who is waiting for us and whom

we will meet one day openly in Heaven.

Receive Jesus often in order never

to forget Paradise, to be always on the

march towards the house of the Heav-

enly Father, to enjoy Paradise a little

already.

I conclude by saying to you, keep

yourselves worthy of Jesus whom you

receive. Be innocent and generous.

Undertake to make life beautiful for

everyone – with obedience, kindness,

good manners.

The secret of joy is goodness.

Never forget it. Jesus wishes to

be our closest friend, our

companion along the way.

Pope St John Paul II:

“Jesus ... willed to remain with us for ever.”

Monday -

St Thomas, Apostle

Thought to have spread Gospel to India

Wednesday -

St Elizabeth of Portugal

Queen who was kind to the poor

Thursday -

St Anthony Zaccaria

Co-founder of order called the Barnabites

Friday -

St Maria Goretti

Patron of youth

Saturday -

Blessed Peter To Rot

Beatified by Pope St John Paul II in 1995

FEAST DAYS THIS WEEK