Previous Page  25 / 28 Next Page
Information
Show Menu
Previous Page 25 / 28 Next Page
Page Background

25

The Catholic Leader, July 2, 2017

www.catholicleader.com.au

Arts + entertainment

STRANGERS IN A STRANGE

LAND: LIVING THE CATHOLIC

FAITH IN A POST-CHRISTIAN

WORLD

Archbishop Charles J. Caput;

Henry Holt and Company,

New York; 2017

“WE are passing through a revolution of sorts

in America,” says Philadelphia Archbishop

Charles J. Chaput.

Following such upheavals in the nation’s

moral life as the “normali-

sation of pornography, pre-

marital sex, divorce (and)

transgenderism”, the 2015

Supreme Court decision to

legalise same-sex marriage

was “a symbolic overthrow

of traditional Catholic

sexual morality”, he says.

It was to help Catholics understand such

changes, the archbishop said, that he wrote his

new book, Strangers in A Strange Land: Living

the Catholic Faith in a Post-Christian World.

“I was thinking about the confusion that

exists in the lives of so many people, even ordi-

nary, everyday Catholics who love the Church

and who love our country here in the United

States, but at the same time have a sense that

something is wrong and they really don’t know

what it’s about,” he told Catholic News Service

during an interview.

For example, he said, “expressing concern

about the change in the meaning of marriage is

considered to be old-fashioned or retrogressive

or bigoted and that leads people to be afraid to

even talk about it”.

Archbishop Chaput, 72, draws a contrast

between contemporary society and the simpler

America he knew in his childhood during the

1940s and 1950s.

“In today’s world, we treat people with dis-

abilities much better than they did when I was a

young man,” he said.

“Society is very conscious about their rights

and we even rearrange the structures of our

buildings to help people with physical disabili-

ties.”

On the other hand, “we have a technology

that has kept most people with Down syndrome

from being born, because the disability is de-

tected early, and technology has done that, and

we decide to eliminate those people” through

abortion, he said.

“It’s a symbol of how we’ve at the same time

progressed and at the same time regressed,” the

archbishop said.

Archbishop Chaput identifies the contracep-

tive pill and the transistor as key inventions of

the last century that led to many of the cultural

changes he outlines in his book.

The pill “was very tiny but led to huge

changes in our perception of the meaning of

human sexuality, which affects the way we

think about family”, and the transistor, found in

most electronic devices, led to all kinds of new

technologies that challenged Christian living in

various ways, he said.

“The disruption of family life” through new

communications technologies,

for instance, had led to a situa-

tion where “parents don’t know

how to influence their kids, or

are so busy they don’t have time

for each other”, he said.

The archbishop attributes

America’s emphasis on the

supreme importance of the indi-

vidual as a contributing factor to

the collapse of a Christian moral

consensus in the country.

Individualism was “one of

the weaknesses of American

culture”, he said.

“We don’t focus enough on

history or on community, and

that gets in the way of us being

serious about those who’ve

thought before us.”

For example, “I don’t see a whole lot of gen-

erosity on the part of the new leadership class in

the United States,” he said.

Millennials seemed “focused on making

money and having great success and being elite,

and I don’t see a lot of focus on the common

good”.

The appropriate Catholic response to the

cultural situation in the United States, “where

the basic assumptions of Christianity and

Catholicism are questioned by everyone”, was

to “live the Gospel in a radical kind of way”,

Archbishop Chaput said.

Writing toward the end of the

book, the archbishop calls for

Christians to engage in political

debates in the public square, but

also to “build the communities,

the friendships, and the places

in which we joyfully live out

our faith”.

Rather than a naive and

emotion-based optimism, “the

driving force in terms of fac-

ing the future for Christians

is always the virtue of hope”,

Archbishop Chaput said.

“Hope is energy built on

conviction that the future is in

God’s hands and God wants us

to be very much a part of creat-

ing that future – we are kind of the instruments

for the future.”

CNS

Book

Invention of the pill and transistor key points

Humming with extras

CARS 3: Starring (in voice)

Armie Hammer, Owen Wil-

son, Bonnie

Hunt. Directed

by Brian Fee.

Rated G (Very

mild themes

and coarse lan-

guage). 109 minutes

By Joseph McAleer

FASTEN your seatbelts and start

your engines for a wild (and often

ear-splitting) ride in Cars 3, the lat-

est instalment of the family-friendly

animated franchise.

Six years after the initial sequel and 11 since

the series began with Cars, the anthropomorphic

autos are back with a vengeance.

Director Brian Fee ramps up the racing action

(and the roar of the engines) while introducing

a fleet of new characters sure to please young

viewers – not to mention toy manufacturers.

Happily, there’s much more than the dizzying

blur of NASCAR-like action.

Screenwriters Kiel Murray, Bob Peterson and

Mike Rich inject a nice amount of heart and

pathos into the comedic plot, and add winning

messages about second chances and the value of

mentoring.

The years have been kind to ace racer Light-

ning McQueen (voice of Owen Wilson).

He’s still at the top of his game. But just over

his shoulder is a new generation of faster vehi-

cles, like the brash rookie Jackson Storm (voice

of Armie Hammer).

“Enjoy your retirement,” Jackson tells Light-

ning as he whizzes past.

In a flash, Lightning is sidelined by an ac-

cident.

Disillusioned and depressed, he retreats to his

adopted home of Radiator Springs.

There he draws on the support of his loyal

tow-truck sidekick Mater (voice of Larry the Ca-

ble Guy) and comely Porsche sweetheart Sally

(voice of Bonnie Hunt).

Sally knows Lightning must look to the future.

“Don’t fear failure,” she insists.

“Take a chance. Try something new.”

A spiffy fresh paint job by Ramone (voice of

Cheech Marin) helps.

“It’s so beautiful,” Ramone says of his own

work, “it’s like the Sistine Chapel!”

With his spirits buoyed, Lightning heads to the

training centre run by his sponsor Rust-Eze and

its new owner, the “businesscar” Sterling (voice

of Nathan Fillion).

His eager young coach Cruz Ramirez (voice

of Cristela Alonzo) is thrilled with her new, if

elderly, charge.

“You’re my senior project,” she gushes.

As the bond between veteran racer and rookie

wannabe grows, Lightning recalls the wisdom of

his dearly departed mentor Doc Hudson (voice

of Paul Newman).

On a whim, he takes Cruz on a road trip to

find Doc’s original trainer – a grizzled ‘51 Ford

named Smokey (voice of Chris Cooper) – to

recapture some of the old magic.

“You’ll never be the racer you once were,”

Smokey intones.

“You can’t turn back the clock, kid, but you

can wind it up again.”

Cars 3 is full of surprises, and there’s a nice

twist in store well before the finish line.

The film contains a brief, highly stylised crash

scene.

Joseph McAleer

is a guest reviewer for

Catholic News Service.

Third lap:

An old favourite is back for another lap of fun with Cars 3. in this scene, Lightning McQueen (left, voiced by Owen Wilson) is with new coach Cruz Ramirez (voiced by Cristela Alonzo).

Photo: CNS/Disney

Film